Kerala's Sabarimala temple
authorities have stuck to their stand — in the face of legal scrutiny from the
Supreme Court — of banning all women between the ages of 10 and 50 from
entering temple precincts citing ritualistic practice and tradition. They claim
deity Lord Ayyappa, who attracts more than 50 million devotees each year, is a
sworn celibate. They do not want the apex court to interfere in religious on Tuesday,
Maharashtra police foiled a plan by 350 women activists to barge into Shani
Shingnapur temple in Ahmednagar district to break a 400-year-old tradition
banning women from entering its sanctum sanctorumThat fact
that the feminist
movement is facing a global crisis now despite the advancement in millions of
women’s lives owes a lot to the gaping fault lines. These fault lines — old and
new — thrive on economic, cultural, legal, or even chronological differences
between countries and have, of late, severely affected the fight over women’s
rights and bodies. For developing countries like India, therefore, the key
point is to understand that the battle against gender bias and cultural
constructs requires a sustained effort. Confrontation and outrage plays a
crucial function in the battle against gender bias by turning society's focus
into a specific issue Temple sexism: Whether Sabarimala or Shani Shingnapur,
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